Showing posts with label international. Show all posts
Showing posts with label international. Show all posts

Monday, August 2, 2010

A Fistful of Anarchy


When reading about foreign affairs, it is essential to note that the word “anarchy” in international politics describes the current world political order: there is no higher authority than the state government. It would be incorrect to accept the meaning of the word “anarchy” in the international context as synonymous to “chaos.” It merely defines the condition where there is a lack of authority above the state level.

This definition of the word within the field of international studies is radically different from the domestic-political understanding of the exact same word. In that much more widely known context, it describes a coherent political philosophy. You can read about anarchy as it relates to domestic politics here. Unfortunately, this confusing aspect of international politics occurs with the word “liberal” as well, but not so much for the word “realism.”

That said, I’ll get to the point: how should the United States conduct itself on the anarchic international scene? The following is a political philosophy of international politics, realism.

That everlasting question cannot be answered before reiterating the purpose of the democratic government. Who is it there for?

The democratic government (roughly) exists to protect its citizens from harm and ensure that they all enjoy the preconditions necessary in order to live satisfactory lives. To these ends, the democratic government is supposed to serve its citizens and its citizens alone. Any governmental action abroad must reflect this existential mission. Why would the state make decisions that are in the best interests of foreign people over the interests of its citizens?

After reiterating the reason why a democratic government exists, the next step is to understand how that government can achieve its mission in an anarchic world political order.

The solution is clear: power. When there is no rule-of-law the only important possession is raw power. Simply put, the stronger you are, the safer you will be. Conversely, the weaker you are, the more vulnerable you will be. The democratic government would not be able to protect its citizens from harm and ensure prosperity for them if it is constantly threatened by a foreign state. Thus, in a world that has no definitive international police, judge, or senate, power is the closest thing to safety.

Since power is a nation’s best (only?) hope to ensure that its citizens are protected from the outside world, the state must do all it can to maximize its power vis-à-vis its rivals. Power can take on many forms-most notably military or economic-but the truth of the matter remains that if a state is powerful enough; it will not be easily taken advantage of by other international actors. Therefore, such security then is obviously in the best interests of the state’s citizens.

If only we could live in a world where nations respect some international rule-of-law without exception. Yet the reality is clear, in an atmosphere of anarchy, power is the only thing that commands. A state must maximize its power relative to its rivals in the world in order to prosper. All other objectives concerning a democratic government’s international actions, including humanitarian concerns, must be subjugated to this essential need.

Here is the most classic real-world example:

During the Cold War, the only thing that stopped the USSR from waging war on the US was the power of the American military and economy. It wasn’t the UN and it certainly wasn’t morality. It was that the US had nuclear weapons, aircraft, ships, tanks and factories that would go to use if attacked. All of the foreign policies of nations within this period reflected this state of affairs.

This is why international politics has a different set of rules than any other political realm. It has no room for morality, no room for good for Good’s sake, no room for trust.

That said, who does international realism make tomorrow better than today for?

Friday, July 30, 2010

I, Anarchy



Politics among nations is radically different from politics within a democracy like the United States. The difference is almost like night and day due to one reason: anarchy.

In a democracy, we have a social structure designed to keep the peace. When we have disputes, we have a judicial system, and when the individuals of this judicial system make decisions, we have police officers to enforce the decisions. In some cases the police are called on to prevent individuals or groups from harming each other.

In a democracy, we respect the rule-of-law. We have a complex system of government that (more or less) responds to the needs of the people, and the people use this government to lobby for change. Things get done, and things get done peacefully. Our society has an economy based on competition, supply and demand. This economy mostly allows Americans to meet all their material needs and then some, without having to fight one another for these material things.

All these mechanisms in place in a democratic society, designed to promote peace and prosperity, simply do not exist on the international scene because there is no higher authority than national governments.

When nations have disputes there is no definitive international judicial system that can settle the fight. There is no international police force that can prevent states from resorting to violence. There is also no international government that can pass laws and address problems peacefully. Organizations such as the United Nations have no binding power, just look at the United States’ 2003 invasion of Iraq over the UN’s disapproval. “International Law” as we call it, is little more than commonly agreed upon codes-of-conduct that can be broken at any time. In fact, they are broken all the time. In short, the nations of the world are in a state of anarchy.

This is an indisputable fact. Accepting this truth is the beginning of understanding why international activities work as they do.

Sunday, July 25, 2010

When In Rome...


Well, it isn’t too often that you hear about Catholic priest scandals involving sex with adults. Ever since the Italian magazine “Panorama” published an expose revealing the numerous homosexual activities within the Priesthood of Rome, the Vatican and its allies have had no choice but to push back hard-yet again. One of them is Bill Donohue, the president of the so-called “Catholic League for Religious and Civil Rights.” He has been defending the Church during this year’s wave sex scandals and his explanation of the underlying cause is broad indeed: homosexuality. Yet his analysis is as ignorant as it is broad. The underlying problem is homophobia within Catholicism, not homosexuality itself.

He claims that there is a statistically “overwhelming” link between “homosexuality and the sexual abuse of minors." He further commented, “As I have said many times, most gay priests are not molesters, but most of the molesters have been gay." His conclusion is that the root of the problem with the abuse scandals is caused by homosexuality within the priesthood.

However absurd his claim is, he backs it up with sound evidence. It is true that many studies have found that the overwhelming majority of priestly abuses involved the same sex. However, to blame the gays is an incorrect analysis of the available data. After putting aside the cases that are genuinely pedophiliac (that is a completely different issue) this situation just begs the next logical question: why are homosexuals becoming Catholic priests only to covertly act on their desires?

The answer to me is clearly homophobia, the true cause of this crisis. For a homosexual to join the Roman Catholic Priesthood and then clandestinely have affairs with men belies a deep-rooted conflict within the priest regarding his homosexuality. If a man cannot and will not accept his own sexuality, then it is probable that such actions become logical consequences of his denial. The “Panorama” expose describes the guilt and shame the priests would experience during and immediately after their encounters. Things would be different if the priests didn’t belong to an organization that forces them to consider themselves disordered and their sexual behavior loathsome. The organization and its attitude towards homosexuality is really to blame, the behavior of the gay priests are simply tragic symptoms of the larger problem.

It is not homosexuality that drives these priests to act dishonorably, but rather it is the denial, hatred and fear of their homosexuality that causes them to act in such ways.

The issue is not the status of homosexuality within the Church, but the status of homophobia in the Church. If the church was not so homophobic, perhaps its priests would act better than they do today.

Still, the Vatican did get something right for once when it urged that these people should no longer be priests.

You can read the “Panorama” expose here (If you know Italian).

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